CAJ | 학술논문

翻译既是殖民化进程中殖民者维护等级秩序的＂殖民工具＂,又是解殖民化进程中弱势族群抵制文化霸权的工具。在后殖民主义语境下,译者的翻译行为成为一种有明确指向性的话语实践,成为弱势族群表达文化诉求、争取话语权力、重塑文化身份的途径。霍米.巴巴的杂合化、巴西的食人主义及韦努蒂的抵抗式翻译,成为主要的后殖民主义翻译策略。后殖民主义译论,为国内译者主体性的研究带来了全新的致思模式。
번역기시식민화진정중식민자유호등급질서적＂식민공구＂,우시해식민화진정중약세족군저제문화패권적공구。재후식민주의어경하,역자적번역행위성위일충유명학지향성적화어실천,성위약세족군표체문화소구、쟁취화어권력、중소문화신빈적도경。곽미.파파적잡합화、파서적식인주의급위노체적저항식번역,성위주요적후식민주의번역책략。후식민주의역론,위국내역자주체성적연구대래료전신적치사모식。
Translation,according to post-colonial scholars,is a tool for colonizers to maintain the hierarchical order in the colonization process,and for the marginalized races to resist cultural hegemony in the decolonization process.In the post-colonial era,the translator＇s behavior proves to be a discursive practice,with which the marginalized races can express their cultural appeals,strive for their discourse power and reshape their cultural identities.The main translation strategies in post-colonial context include Homi Bhabha＇s hybridization,the Cannibalism in Brazil and Lawrence Venuti＇s resistant translation.Post-colonial translation studies are bound to shed much light on the current the translator＇s subjectivity study in China.