湖南大学学报：社会科学版
湖南大學學報：社會科學版
호남대학학보：사회과학판
Journal of Hunan University(Social Sciences)
2011年
1期
5~10
,共null页
圣学 道统 理一分殊
聖學 道統 理一分殊
골학 도통 리일분수
sagely learning; orthodoxy; one Principle with many Manifestations
儒家哲学可分为三个大时代：先秦、宋明、现代；儒家的精神传统，不只是俗世伦理；先秦儒学最关键性的人物是孔子（仁内礼外）和孟子（仁义内在、性由心显）；二程担负道统，对性理进行了阐发和开拓，朱子建构道统，编纂了《近思录》和《四书集注》，程朱学被定为圣学的一支。五四（1919）反传统，儒学由中心到边缘，当代新儒家对儒学进行了积极的反思，儒学复兴。进入新世纪，儒家学者应该给予“理一分殊”以创造性的诠释以面对“全球地域化”的挑战。
儒傢哲學可分為三箇大時代：先秦、宋明、現代；儒傢的精神傳統，不隻是俗世倫理；先秦儒學最關鍵性的人物是孔子（仁內禮外）和孟子（仁義內在、性由心顯）；二程擔負道統，對性理進行瞭闡髮和開拓，硃子建構道統，編纂瞭《近思錄》和《四書集註》，程硃學被定為聖學的一支。五四（1919）反傳統，儒學由中心到邊緣，噹代新儒傢對儒學進行瞭積極的反思，儒學複興。進入新世紀，儒傢學者應該給予“理一分殊”以創造性的詮釋以麵對“全毬地域化”的挑戰。
유가철학가분위삼개대시대：선진、송명、현대；유가적정신전통，불지시속세윤리；선진유학최관건성적인물시공자（인내례외）화맹자（인의내재、성유심현）；이정담부도통，대성리진행료천발화개탁，주자건구도통，편찬료《근사록》화《사서집주》，정주학피정위골학적일지。오사（1919）반전통，유학유중심도변연，당대신유가대유학진행료적겁적반사，유학복흥。진입신세기，유가학자응해급여“리일분수”이창조성적전석이면대“전구지역화”적도전。
The Confucian philosophy can be classified into three epochs： Pre-Qin, Sung-Ming, and Contemporary. The Confucian spiritual tradition is not just a secular ethics. The key figures of early Confucianism date back to Confucius and Mencius. The two unified the orthodoxy, and made new interpretation and exploration to the principle. Master Zhu constructed the orthodoxy, compiled＂Reflections on Things＇and ＂Commentaries on the Four Books＂, which were regarded as a branch of sagely learning, and adopted as basis for Civil Service Examinations from 1313 to 1905; In the anti-tradition ＂May-Fourth Movement＂ in 1919, Confucianism was put into periphery. Reflections of contemporary neo-Confucianism revives Confucianism. A new interpretation of ＂One Principle with Many Manifestations＂ is required to challenge global localization.
