CAJ | 학술논문

作为满族特有的＂农奴制经济＂标本,＂庄园＂制度得到了史学界的普遍重视。但由于研究焦点的相对集中,该领域仍有诸多重要问题尚未得到关注。生活在这一制度层面下的＂人＂,即庄头、庄丁以及他们家眷和后裔,就是其中非常值得探讨的内容。这是一个较为特殊的群体,他们与正身旗人不同,与民人也不一样。时至今日,其后裔依然用＂随旗人＂来描述自己,生动说明了这群人的边缘性地位。本文以畿辅为例,就＂随旗人＂进行了考察,希望能由此对＂庄园＂制度以及清代满汉关系中的某些问题做一个探讨。
작위만족특유적＂농노제경제＂표본,＂장완＂제도득도료사학계적보편중시。단유우연구초점적상대집중,해영역잉유제다중요문제상미득도관주。생활재저일제도층면하적＂인＂,즉장두、장정이급타문가권화후예,취시기중비상치득탐토적내용。저시일개교위특수적군체,타문여정신기인불동,여민인야불일양。시지금일,기후예의연용＂수기인＂래묘술자기,생동설명료저군인적변연성지위。본문이기보위례,취＂수기인＂진행료고찰,희망능유차대＂장완＂제도이급청대만한관계중적모사문제주일개탐토。
As the Manchu＇s unique specimen of＂Serfdom economy＂,State Estate system has drawn wide attention from historians. However,due to the relatively narrow concentration of focus,many important issues on this field have been neglected. People living in this system,that is,managers,labors,their families and descendants,is the very important contents worth exploring. This is a relatively unique group,they differ from both the bannermen and Minren （non-bannermen）. Today,their descendants still use＂suiqiren＂（banner-following people） to describe themselves, vividly illustrating the marginal status of these people. This paper,taking Jifu area as an example,investigates on the topic of suiqiren,hoping thereby to discuss some social issues in State Estate system and the relation between Manchu and Han during the Qing dynasty.