CAJ | 학술논문

朱煮对《周易》艮卦的阐释主要体现在：将卦辞“艮其背”解释为”止得其当止之所”，由人的身体动静之规律而论道德实践行止之定律：强调“只是道理所当止处”，反对人事所为中任何私欲的计算对“道理”的遮蔽。提出艮卦“主静”，并由“静”的吉凶训诫上升到“中有定止”的义理推明。这些阐释不仅反映了朱熹通过易学诠释对其哲学理本论的积极建构，而且体现了其理学视域下所凸显的儒家价值取向，即对群体、社会以及宇宙生命的终极关怀。
주자대《주역》간괘적천석주요체현재：장괘사“간기배”해석위”지득기당지지소”，유인적신체동정지규률이론도덕실천행지지정률：강조“지시도리소당지처”，반대인사소위중임하사욕적계산대“도리”적차폐。제출간괘“주정”，병유“정”적길흉훈계상승도“중유정지”적의리추명。저사천석불부반영료주희통과역학전석대기철학리본론적적겁건구，이차체현료기이학시역하소철현적유가개치취향，즉대군체、사회이급우주생명적종겁관부。
ZHU Xi＇s interpretation on the Hexagram Gen （52）was mainly embodied in three aspects. At first, he construed the hexagram statement that ＂keeping his back still＂ as ＂stopping at the place where he ought to stop＂, by which ZHU Xi demonstrated principle of moral conducts by the regulations required for man＇s body. Secondly, he proposed that man ought to ＂stop at the place where the Dao（Way） and Principle requires us to stop＂ and was in opposition to man＇s selfish intrigues which cover the Dao and Principle.In addition, ZHU Xi contends that hexagram Gen connotcs stillness and enhanced the＂ admonition of disadvantage due to not keeping still to the principle of keeping still in the heart/mind. Not only do these interpretations reflect his construction of his ontology of principle through interpreting the Change, but also embody his value orienation in his Veo-Confucian perspective,i.e.ultimate concernto the entire society and cosmic life.