中共党史研究
中共黨史研究
중공당사연구
2011年
3期
78~88
,共null页
新儒学运动 文化观 学术批判 马克思主义中国化
新儒學運動 文化觀 學術批判 馬剋思主義中國化
신유학운동 문화관 학술비판 마극사주의중국화
20世纪40年代新儒学运动精心构建新儒学理论体系，践行自由讲学精神，同时还实验社会改良的政治理想，因而从总体上看，现代新儒家是一种学术派别、学术思潮，但又不单纯是学术思潮，它同时带有一定的政治倾向。新儒学运动在文化观及如何认识和对待传统文化问题上，与马克思主义者之间存在着根本的学理分歧。中国马克思主义者对新儒学运动的唯心主义实质开展学术批判，既推动了马克思主义中国化的历史进程，同时在运用马克思主义方法上也存在某种程度的教条主义倾向。
20世紀40年代新儒學運動精心構建新儒學理論體繫，踐行自由講學精神，同時還實驗社會改良的政治理想，因而從總體上看，現代新儒傢是一種學術派彆、學術思潮，但又不單純是學術思潮，它同時帶有一定的政治傾嚮。新儒學運動在文化觀及如何認識和對待傳統文化問題上，與馬剋思主義者之間存在著根本的學理分歧。中國馬剋思主義者對新儒學運動的唯心主義實質開展學術批判，既推動瞭馬剋思主義中國化的歷史進程，同時在運用馬剋思主義方法上也存在某種程度的教條主義傾嚮。
20세기40년대신유학운동정심구건신유학이론체계，천행자유강학정신，동시환실험사회개량적정치이상，인이종총체상간，현대신유가시일충학술파별、학술사조，단우불단순시학술사조，타동시대유일정적정치경향。신유학운동재문화관급여하인식화대대전통문화문제상，여마극사주의자지간존재착근본적학리분기。중국마극사주의자대신유학운동적유심주의실질개전학술비판，기추동료마극사주의중국화적역사진정，동시재운용마극사주의방법상야존재모충정도적교조주의경향。
In the 1940s the new Confucianism movement carefully constructed the theoretical system of new Confucianism, practiced the spirit of free lectures, and at the same time experimented the political ideal of social reform. It can thus be seen that on the whole the modem new Confucianism is an academic group and represents an academic trend, but it is not purely an academic trend and it also has its political inclination. There are fundamental academic differences between the new Confucianism and Marxists in cultural concepts and in how to understand and deal with the traditional Chinese culture. The academic criticism, launched by the Chinese Communists, of the idealism nature of the new Confucianism movement promoted the historical process of adaptation of Marxism to Chinese conditions, but regrettably their application of Marxist methods was tainted with a certain degree of dogmatism.
