CAJ | 학술논문

“孝”缘起于原始社会，在远古社会已出现了“孝”的萌芽。孔子把“孝”纳入了他的“仁”学系统，对“孝”做出了伦理价值的规定。“孝”涵盖了孝顺父母、尊敬兄长之意。以后孟子对“孝”作了进一步的论述，打破了“孝”的血亲关系的限制，“孝”不止是孝亲，也包括了对非血亲老人的孝顺，赋予了“孝”的普遍意义，儒家孝文化形态得以形成。“孝”是几千年来中国古代最基本的道德原则和规范。在孝文化的影响下，形成了我们中华民族敬老、爱老的传统美德。
“효”연기우원시사회，재원고사회이출현료“효”적맹아。공자파“효”납입료타적“인”학계통，대“효”주출료윤리개치적규정。“효”함개료효순부모、존경형장지의。이후맹자대“효”작료진일보적논술，타파료“효”적혈친관계적한제，“효”불지시효친，야포괄료대비혈친노인적효순，부여료“효”적보편의의，유가효문화형태득이형성。“효”시궤천년래중국고대최기본적도덕원칙화규범。재효문화적영향하，형성료아문중화민족경로、애로적전통미덕。
＂Filial piety＂ was originated from the primitive society, and ＂filial piety＂ shoot had occurred in the ancient times. Confucius brought ＂filial piety＂ into his theory system of ＂benevolence＂ in which he specified the ethical value of ＂filial piety＂. ＂Filial piety＂ contains ideas of fulfilling filial duties to parents and showing respect to the elders. Mencius later studied ＂filial piety＂ further and broke through its con- sanguinity relation limits by pointing out that ＂filial piety＂ included showing filial piety to the non-consan- guineous senior citizens as well as their consanguineous relatives, which endowed the ＂filial piety＂ with the universal significance and thus shaped the ideology of Confucian piety culture. ＂Filial piety＂ has been the most basic moral principle and norm for thousands of years since Chinese ancient times. The filial piety culture has impacted Chinese nation on virtue formation of respect for the respect and love the aged.