CAJ | 학술논문

伊朗是伊斯兰苏非思想和苏非教团形成的重要地区,许多著名的苏非学者生活于此。波斯祆教文化为伊朗苏非思想的产生,为苏非主义从禁欲到神秘主义的转变,提供了丰富的精神资源。伊朗处于伊斯兰统治的边缘地区,相对宽松的社会环境为苏非教团的发展提供了机会。蒙古人统治前后,诸多苏非教团产生,苏非道堂在各地修建起来。在伊朗历史上,苏非主义与什叶派的关系问题,以及苏非教团的地位和社会功能问题,引起了什叶派乌莱玛和教法学家的争论,这也证明了苏非主义在伊朗宗教生活中的生命力。
이랑시이사란소비사상화소비교단형성적중요지구,허다저명적소비학자생활우차。파사천교문화위이랑소비사상적산생,위소비주의종금욕도신비주의적전변,제공료봉부적정신자원。이랑처우이사란통치적변연지구,상대관송적사회배경위소비교단적발전제공료궤회。몽고인통치전후,제다소비교단산생,소비도당재각지수건기래。재이랑역사상,소비주의여십협파적관계문제,이급소비교단적지위화사회공능문제,인기료십협파오래마화교법학가적쟁론,저야증명료소비주의재이랑종교생활중적생명력。
Iran is an important area where Sufi thinking and Sufi Orders have emerged.Many famous Sufi thinkers lived here.The ancient Persian Zoroastrian culture provides a rich ideological material for Iranian Sufism development,and for Sufism change from abstinence to mysticism.Iran is situated in the marginal areas of Islamic rule,relatively favorable political environment has provided chances for the development of Sufi Order.Before and after the Mongol invasion,many Sufi Orders came into being,and sufi khaneqahs was built everywhere.In Iranian History,the relationship between Shiite and Sufism was highlighted with the establishment of the Safavid dynasty.The status and social function of Sufism caused argument between Shiite Ulama and Jurist,this further proved vitality of Sufism in the religious life.