CAJ | 학술논문

道德二元论区分了人的原初道德意识结构,并把它作为阐释人们道德生活现象的理论基础,但是,西方道德生活中个人道德与社会道德的激烈冲突,凸现了道德二元论的理论困境。道德二元论的理论症结在于其哲学根基上的形而上学性,马克思基于实践活动开启的道德哲学存在论境域,构成了对道德二元论的批判,对当代西方道德哲学的理论转向也具有重大的启示意义。
도덕이원론구분료인적원초도덕의식결구,병파타작위천석인문도덕생활현상적이론기출,단시,서방도덕생활중개인도덕여사회도덕적격렬충돌,철현료도덕이원론적이론곤경。도덕이원론적이론증결재우기철학근기상적형이상학성,마극사기우실천활동개계적도덕철학존재론경역,구성료대도덕이원론적비판,대당대서방도덕철학적이론전향야구유중대적계시의의。
Moral dualism has clarified the structure of human initial moral-consciousness which has also offered its interpretation to our moral life.However,the fierce conflict between individual virtue and social morality in western society shows the predicament of moral dualism.The main defect of moral dualism lies in its metaphysical base.With the concept of practice,Marx found his morals in sense of ontology,which not only finds a critique on moral dualism,but offers some great inspirations to the transformation of today＇s western moral philosophy as well.