北方论丛
北方論叢
북방론총
The Northern Forum
2011年
4期
11~13
,共null页
《诗》可以群 礼乐 仁 思无邪
《詩》可以群 禮樂 仁 思無邪
《시》가이군 례악 인 사무사
Shih Ching as an Art of Sociability; Rites and Music; Benevolence; Pure Thought
"《诗》可以群"源于礼乐合群的历史实践。孔子以"仁"为本体,对以"礼"为核心的群体关系进行提升和超越,将外在的规范和秩序内化。又以"仁"为内核对《诗》进行意义的建构,将"思无邪"作为《诗》的本体。《诗》所承载的观念、价值形态转化为本然无邪的情感,在感性的审美交流中实现道德的提升,将人们纳入一定的社会和政治体系之中,具有社会整合和政治统御的功能,这就是孔子"《诗》可以群"的本质。同时,"《诗》可以群"将《诗》作为文化价值权威进行言说,是孔子理论建构的创造性方式,成为后世儒家学说发展的经典路径。
"《詩》可以群"源于禮樂閤群的歷史實踐。孔子以"仁"為本體,對以"禮"為覈心的群體關繫進行提升和超越,將外在的規範和秩序內化。又以"仁"為內覈對《詩》進行意義的建構,將"思無邪"作為《詩》的本體。《詩》所承載的觀唸、價值形態轉化為本然無邪的情感,在感性的審美交流中實現道德的提升,將人們納入一定的社會和政治體繫之中,具有社會整閤和政治統禦的功能,這就是孔子"《詩》可以群"的本質。同時,"《詩》可以群"將《詩》作為文化價值權威進行言說,是孔子理論建構的創造性方式,成為後世儒傢學說髮展的經典路徑。
"《시》가이군"원우례악합군적역사실천。공자이"인"위본체,대이"례"위핵심적군체관계진행제승화초월,장외재적규범화질서내화。우이"인"위내핵대《시》진행의의적건구,장"사무사"작위《시》적본체。《시》소승재적관념、개치형태전화위본연무사적정감,재감성적심미교류중실현도덕적제승,장인문납입일정적사회화정치체계지중,구유사회정합화정치통어적공능,저취시공자"《시》가이군"적본질。동시,"《시》가이군"장《시》작위문화개치권위진행언설,시공자이론건구적창조성방식,성위후세유가학설발전적경전로경。
"Shih Ching as an Art of Sociability" originated from the historical practice of Rites and Music integration.Confucius took "Benevolence" as ontology,which improved and exceeded Rites which was the core of group relations,and made norm and order into feeling and faith.Confucius also took "Benevolence" as the core to construct ethics meaning of Shih Ching,and took "Pure Thought" as the emotional ontology of Shih Ching.Thus the idea and value which Shih Ching contained changed into pure emotion,promoted ethics by aesthetic communication,could keep social order and achieve political rule,these was the essence of "Shih Ching as an Art of Sociability".And "Shih Ching as an Art of Sociability" was Confucius theoretical construction way,which had great influence on Confucianism construction.