河北学刊
河北學刊
하북학간
Hebei Academic Journal
2011年
4期
31~36
,共null页
柏拉图 正义观 功利主义
柏拉圖 正義觀 功利主義
백랍도 정의관 공리주의
Plato; theory of justice; Utilitarianism
柏拉图是讨论正义问题最多的古希腊哲学家,他的《国家篇》是西方古代正义论的典范之作。柏拉图在对话中概括了当时流行的功利主义正义观,并指出,这种观点把正义的本质规定为利益,把正义的起源归于人们为趋利避害所订立的契约。他对这种正义观进行了一系列的批判,指出它使人为了利益而追求不正义,错置作为美德和智慧的正义,随之而来的就是分裂、仇恨和争斗,最终将破坏不正义者的幸福。他认为,只有通过探寻正义的真正本质,才能最终驳倒功利主义。本文最后联系了麦金太尔、卡西尔、列奥.施特劳斯对柏拉图正义论的评价,将柏拉图的正义论概括为"本质主义的正义论"或"整体主义的正义论"。
柏拉圖是討論正義問題最多的古希臘哲學傢,他的《國傢篇》是西方古代正義論的典範之作。柏拉圖在對話中概括瞭噹時流行的功利主義正義觀,併指齣,這種觀點把正義的本質規定為利益,把正義的起源歸于人們為趨利避害所訂立的契約。他對這種正義觀進行瞭一繫列的批判,指齣它使人為瞭利益而追求不正義,錯置作為美德和智慧的正義,隨之而來的就是分裂、仇恨和爭鬥,最終將破壞不正義者的倖福。他認為,隻有通過探尋正義的真正本質,纔能最終駁倒功利主義。本文最後聯繫瞭麥金太爾、卡西爾、列奧.施特勞斯對柏拉圖正義論的評價,將柏拉圖的正義論概括為"本質主義的正義論"或"整體主義的正義論"。
백랍도시토론정의문제최다적고희석철학가,타적《국가편》시서방고대정의론적전범지작。백랍도재대화중개괄료당시류행적공리주의정의관,병지출,저충관점파정의적본질규정위이익,파정의적기원귀우인문위추리피해소정립적계약。타대저충정의관진행료일계렬적비판,지출타사인위료이익이추구불정의,착치작위미덕화지혜적정의,수지이래적취시분렬、구한화쟁두,최종장파배불정의자적행복。타인위,지유통과탐심정의적진정본질,재능최종박도공리주의。본문최후련계료맥금태이、잡서이、렬오.시특로사대백랍도정의론적평개,장백랍도적정의론개괄위"본질주의적정의론"혹"정체주의적정의론"。
Plato discusses on justice more than other ancient Greek philosophers.His Republic is a classical work on justice.In this work,Plato summarizes the conception of justice of Utilitarianism that it defines the essence of justice as "benefit" and traces the origin of justice back to a contract for seeking advantages and avoiding disadvantages.Then he criticizes such a view,because(1) it advocates people to pursuit injustice for benefits,(2) it misplaces the justice of virtue and wisdom,(3) with disruption,hatred and conflict,it will destroy the happiness of the injustice.However,Plato believes that it is only by seeking the true essence of justice that we can refute such view.Finally,this article reviews the commentaries from MacIntyre,Cassirer and Leo Strauss,and regards Plato's theory of justice as "Essentialism" or "Holism".