CAJ | 학술논문

韩东是一位接受过系统哲学教育的当代诗人,他的写作观念透射出强烈的哲学思辨意识,其核心是对形而上学的哲学怀疑与反叛并与海德格尔的存在主义哲学观点紧密相连。他的创作口号＂诗到语言为止＂是海德格尔＂语言是存在的家＂的另一种表述方式,他在写作过程中所坚守的＂民间立场＂达到了存在论中的＂解蔽＂状态,而他对＂写作与真理的关系＂的理解则与海氏对艺术品做出的＂真理的容器＂判断如出一辙。海德格尔的存在论是解读韩东诗歌文本的方法论之一。
한동시일위접수과계통철학교육적당대시인,타적사작관념투사출강렬적철학사변의식,기핵심시대형이상학적철학부의여반반병여해덕격이적존재주의철학관점긴밀상련。타적창작구호＂시도어언위지＂시해덕격이＂어언시존재적가＂적령일충표술방식,타재사작과정중소견수적＂민간립장＂체도료존재론중적＂해폐＂상태,이타대＂사작여진리적관계＂적리해칙여해씨대예술품주출적＂진리적용기＂판단여출일철。해덕격이적존재론시해독한동시가문본적방법론지일。
Han Dong a modern well-educated poet with systematic philosophy reflects an intensive philosophical awareness in his writing views,essentially expressing his suspicion and rebellion of metaphysics and closely connecting with Heidegger＇s views of existentialism.His motto in creation is another expression of Heidegger＇s ＂language is the home of being＂.His ＂0civilian viewpoints＂ reached the state of das Entbergen in existentialism,while his understanding of ＂the relation between writing and truth＂ was exactly the same as Heidegger＇s ＂container of truth＂ judgment on artworks.Therefore,Heidegger＇s existentialism should be regarded as one of approaches to explanation of Han Dong＇s poems.