CAJ | 학술논문

女娲信仰命题，在维特根斯坦的语言哲学思想看来，是神秘的不可说部分，但是信仰自有其言说的独特方式。可以把女娲信仰命题分为可说与不可说两部分，可说部分用语言以“摹画”的方式表达清楚；不可说部分以“显示”的方式呈现自身，后者对于女娲信仰命题的证真起到了决定性作用。因为信仰命题证真的关键在于信徒的迷狂的心理体验，并以此实现与女娲融为一体的愿望，不可说部分的“显示”恰恰达到了这样的效果。
녀왜신앙명제，재유특근사탄적어언철학사상간래，시신비적불가설부분，단시신앙자유기언설적독특방식。가이파녀왜신앙명제분위가설여불가설량부분，가설부분용어언이“모화”적방식표체청초；불가설부분이“현시”적방식정현자신，후자대우녀왜신앙명제적증진기도료결정성작용。인위신앙명제증진적관건재우신도적미광적심리체험，병이차실현여녀왜융위일체적원망，불가설부분적“현시”흡흡체도료저양적효과。
According to Wittgenstein＇ s philosophy of languagea, the proposition Of Ntiwa belief seems mysterious and is unspeakabilit; however, faith itself has its own particular way of saying. The proposition of Ntiwa belief can be divided into two parts, i.e. speakability and unspeakability. Speakability can be clearly expressed by language in form of abbildung while unspeakability presents itself in form of gezeigt. Unspeakability plays a crucial role in the confirmation bias of the proposition of Nuwa belief. The key of confirmation bias of a proposition of belief lies in believers＇crazy psychological experience which enables the realization of the desire of mixing together with Nuwa. The form of gezeigt in unspeakability has exactly such effect.