CAJ | 학술논문

绿春县城一带13个村落延续了700多年的“阿倮欧滨”祭祀，不仅是哈尼族传统文化的可贵传承，更是哈尼族生态保护的典范实践。表层意义上，“阿倮欧滨”联合祭祀不断强化着祭祀圈13个村落的地缘联系，以及母寨“窝拖布玛”在其中的神圣地位；深层意义上，联合祭祀是对红河南岸哈尼族地区至关重要的水源地“阿倮欧滨”及其周围林地的持续有效保护。“阿倮欧滨”祭祀作为绿春哈尼族传统文化深层内核机制，持续不断地发挥着对当地生物多样性的保护功能。
록춘현성일대13개촌락연속료700다년적“아라구빈”제사，불부시합니족전통문화적가귀전승，경시합니족생태보호적전범실천。표층의의상，“아라구빈”연합제사불단강화착제사권13개촌락적지연련계，이급모채“와타포마”재기중적신골지위；심층의의상，연합제사시대홍하남안합니족지구지관중요적수원지“아라구빈”급기주위임지적지속유효보호。“아라구빈”제사작위록춘합니족전통문화심층내핵궤제，지속불단지발휘착대당지생물다양성적보호공능。
Aluoobin sacrifice in the thirteen villages of Lvchun County has a history of over seven hundred years, which is a typical example of the protection of biodiversity by the Hani nationality. Superficially, the sacrifice has continuously strengthened the regional link of the thirteen villages in this cultural ring and the sacred status of the mother village Wotuobuma. In a deeper sense, it has continuously and effectively protected Aluoobin, the important water source of Hani-inhabited area on the south bank of the Honghe River with its surrounding forests. As the cultural core of the local Hani people, Alouoobin sacrifice has fully functioned the protection of the ethnic traditional culture and biodiversity.