南昌大学学报：人文社会科学版
南昌大學學報：人文社會科學版
남창대학학보：인문사회과학판
Journal of Nanchang University(Humanities and Social Sciences)
2011年
5期
40~44
,共null页
王弼 性 情 圣人 性情
王弼 性 情 聖人 性情
왕필 성 정 골인 성정
WANG Bi; nature; emotion; sage; emotion
王弼哲学主张体用不二。在其性情理论的研究中,王弼贯彻即体即用的立论思路。人性主静,禀受自然。情自性出,感物生情。性为情之体,情作性之用,性情不离。论圣人,王弼亦不舍其体用一如之特色。圣人以体无为宗;同于常人,感物生情;异于常人,感物却能无累于物。王弼所论天道人事以及性情契合一贯,开魏晋性情理论之先河。
王弼哲學主張體用不二。在其性情理論的研究中,王弼貫徹即體即用的立論思路。人性主靜,稟受自然。情自性齣,感物生情。性為情之體,情作性之用,性情不離。論聖人,王弼亦不捨其體用一如之特色。聖人以體無為宗;同于常人,感物生情;異于常人,感物卻能無纍于物。王弼所論天道人事以及性情契閤一貫,開魏晉性情理論之先河。
왕필철학주장체용불이。재기성정이론적연구중,왕필관철즉체즉용적립론사로。인성주정,품수자연。정자성출,감물생정。성위정지체,정작성지용,성정불리。론골인,왕필역불사기체용일여지특색。골인이체무위종;동우상인,감물생정;이우상인,감물각능무루우물。왕필소론천도인사이급성정계합일관,개위진성정이론지선하。
WANG Bi＇s philosophy insisted on the integration of ontology and politics.In the study of nature and emotion theory,WANG Bi claimed that the individual＇s nature and emotion are not separated.Nature is the reason of emotion while emotion is the application of nature.Due to the outside influence,sages have emotional activity as the ordinary,although sages are different from common persons because they could exercise without external constraints.As the precedent of nature emotion theory in the Wei Jin Dynasties,WANG Bi did a good combination of nature and emotion.
