CAJ | 학술논문

甘泉是西汉的北部军事要塞，也是皇帝日常活动的北部边界。武帝元狩四年是西汉甘泉由军事战略要地转为国家祭祀中心的分水岭。泰畴的建立是甘泉中心地位确立的标志，但甘泉取代雍地成为郊天之所则是一个渐进的过程。武帝在甘泉设置九天巫与其对它方神祗的新奇和对匈奴的政治笼络有关。西汉前中期的国家祭祀较少受儒家思想的影响，主要以皇帝个人信仰为旨归，因而不论是雍地郊祀“五帝”，还是甘泉郊祀“太一”，其实质都没有太大的区别。这一点在成帝、王莽时的郊祀改革中才得到改变。
감천시서한적북부군사요새，야시황제일상활동적북부변계。무제원수사년시서한감천유군사전략요지전위국가제사중심적분수령。태주적건립시감천중심지위학립적표지，단감천취대옹지성위교천지소칙시일개점진적과정。무제재감천설치구천무여기대타방신지적신기화대흉노적정치롱락유관。서한전중기적국가제사교소수유가사상적영향，주요이황제개인신앙위지귀，인이불론시옹지교사“오제”，환시감천교사“태일”，기실질도몰유태대적구별。저일점재성제、왕망시적교사개혁중재득도개변。
Ganquan was a military fortress in the north of Western Han Dynasty, which was also an area of Emperor＇s daily routines. The fourth year of Yuanshou in Emperor Han Wu＇s administration was a divide for Ganquan to transform from a military fortress to a religious centre. The foundation of Tai Temple was the symbol of Ganquan＇s central place of religion, but it is also to be emphasized that the replacement was a gradual process. Emperor Han Wu placed Witch Jiutian in Ganquan because of his curiosity about the new divinities from other regions and the political conciliation towards the Huns. The national sacrifice of the earlier and middle period of Western Han Dynasty depended on the Emperor＇s private faith so that both the sacrifice to ＂Wu Di＂ in Yong and the sacrifice to ＂Tai Yi＂ in Ganquan were no disparity in essence. Only after the Emperor Cheng and Wang Mang was sacrifice changed through reformation.