CAJ | 학술논문

从社会性别的角度来看,民间宗教文化与女性社会性别建构的关系极为复杂和微妙。以河北涉县女娲信仰为例,一方面,民间宗教文化积极地参与到女性社会性别角色的建构过程中;另一方面,由于女性主动地参与到民间宗教活动中,自觉地＂篡改＂民间宗教活动特定的社会意义,民间宗教文化又反过来成为消解女性社会性别建构的有力方式。
종사회성별적각도래간,민간종교문화여녀성사회성별건구적관계겁위복잡화미묘。이하북섭현녀왜신앙위례,일방면,민간종교문화적겁지삼여도녀성사회성별각색적건구과정중;령일방면,유우녀성주동지삼여도민간종교활동중,자각지＂찬개＂민간종교활동특정적사회의의,민간종교문화우반과래성위소해녀성사회성별건구적유력방식。
From the gender perspective,the relationship between folk religion culture and the gender construction is complex and delicate,taking Nüwa belief in Shexian Coutry（Hebei Province） as an example,on the one hand,folk religion culture participates actively in Gender role of the construction process.On the other hand,women play a part on their own role in the process of folk religious activities,take the initiative to fiddle the special social significance,folk religious activities become the strong measure to dispel gender construction.