CAJ | 학술논문

“五四”新文化运动企图通过对民主、科学、平等、自由等西方思想的输入和宣扬，从思想文化层面启蒙愚昧麻木落后的国民，但其理论宣传和创作实践的分离，却使得“五四”启蒙最终陷入了“启而尚蒙”的悲哀；20世纪80年代文学试图延续并完成“五四”没有完成的启蒙任务，但在具体的文学创作中却远离了现代启蒙精神，不可避免地走向式微的命运，并很快被20世纪90年代的物质主义所解构。然而，每一个时代都需要传统人文精神的启蒙与滋养，因此，启蒙并没有终结。
“오사”신문화운동기도통과대민주、과학、평등、자유등서방사상적수입화선양，종사상문화층면계몽우매마목락후적국민，단기이론선전화창작실천적분리，각사득“오사”계몽최종함입료“계이상몽”적비애；20세기80년대문학시도연속병완성“오사”몰유완성적계몽임무，단재구체적문학창작중각원리료현대계몽정신，불가피면지주향식미적명운，병흔쾌피20세기90년대적물질주의소해구。연이，매일개시대도수요전통인문정신적계몽여자양，인차，계몽병몰유종결。
During the New Culture Movement around 1919, a group of writers attempted to enlighten the Chinese people through the introduction and advocacy of such Western concepts as democracy, science, equality and freedom, but the gap between their literary theories and practice resulted in failure of their mission. In the 1980s, some writers attempted to complete the mission of their predecessors, but they soon found themselves, being away from the spirit of modem enlightenment in their writings, inevitably fall, and soon they were challenged and deconstmcted by the materialism prevalent in the 1990s. The process of enlightenment is, nonetheless, not completed, as each era calls for the support of traditional humanism.