CAJ | 학술논문

观心思想是唐末、五代、宋初佛学思想家永明延寿心学思想脉络中的重要一环。延寿几乎将佛教的一切修习法门都纳入到观心的宗教实践之中，以一心释观心、以一心“妙观”统摄唯心之旨，同时又以观心坐实、印证唯心，使其宗教思想成为一个完满自足的理论体系。观心思想贯通《宗镜录》和《观心玄枢》，《观心玄枢》不仅是百卷《宗镜录》的理论浓缩，更是《宗镜录》思想的进一步深化和落实，在延寿重构心宗的过程中具有重要的地位，对后世的佛教思想产生了重要的影响。
관심사상시당말、오대、송초불학사상가영명연수심학사상맥락중적중요일배。연수궤호장불교적일절수습법문도납입도관심적종교실천지중，이일심석관심、이일심“묘관”통섭유심지지，동시우이관심좌실、인증유심，사기종교사상성위일개완만자족적이론체계。관심사상관통《종경록》화《관심현추》，《관심현추》불부시백권《종경록》적이론농축，경시《종경록》사상적진일보심화화락실，재연수중구심종적과정중구유중요적지위，대후세적불교사상산생료중요적영향。
The theory on cultivation of the mind is an important part in the philosophy of the mind formulated by Yongming Yanshou, a famous Buddhist philosopher in the late Tang Dynasty and the early Song Dynasty. Yanshou incorporated almost all the Buddhist doctrines into his religious practice of theorizing about cultivating the mind, explaining the nature of the mind by the conscientious mind and shedding light on the essence of the pure mind by the conscientious mind. In the meantime, he stressed that such a theory on the mind should serve as the foundation and proof for the pure mind. As a resuit, his religious thoughts constituted a self - sufficient theory. His theory on cultivation of the mind was present throughout his Zong Jing Lu （ Reflections on the Mind ） and Guan Xin Xuan Shu I The Gist of Theory on Cultivating the Mind ） , the latter containing the highlights of the theory of the mind explicated in his 100 - chapter book of Zong Jing Lu as well as further developing and grounding the theory of Zong Jing Lu. It is argued that Guan Xin Xuan Shu holds an important place in his theorization of the mind and has had an important impact on the development of Buddhist philosophy.