CAJ | 학술논문

本文重构毛翔青小说《酸甜》中根源于中国文化土壤又在异域异质族群文化空间中繁衍的华裔族群的家形态及谱系。揭示全球多元族裔语境中华裔族群与儒文化母体独特的镜像一共生认同模式。将扎根于儒文化形态的家、伦理规范和阴／阳生命共生逻辑确立为华裔族群不可超越的历史和文化视域，阐述儒文化认同模式在全球化时代的生命韧劲和普适价值，反思批判西方主流后殖民想象认同理论和心理镜像认同理论。
본문중구모상청소설《산첨》중근원우중국문화토양우재이역이질족군문화공간중번연적화예족군적가형태급보계。게시전구다원족예어경중화예족군여유문화모체독특적경상일공생인동모식。장찰근우유문화형태적가、윤리규범화음／양생명공생라집학립위화예족군불가초월적역사화문화시역，천술유문화인동모식재전구화시대적생명인경화보괄개치，반사비판서방주류후식민상상인동이론화심리경상인동이론。
This article re-constructs the family form and genealogy of Chinese di- aspora communities originating from native Chinese culture and self-reproducing in exotic hetero-ethnic cultural space in Timothy Mo＇s novel Sour Sweet. It reveals Chinese diaspora＇s unique mode of imaginary-symbiotic identification with the maternal body of Confucian culture, and verifies the family model rooted in Confucian culture, its ethics and norms as well as the inter-animating symbiotic logic of Yin/Yang as the untranscend- able historical and cultural horizon. Moreover, it illustrates the resilience and essentialist value of Confucian cultural identity in the era of globalization, and also reflects on and cri- tiques the dominant Western post-colonial theory of imagined identity and the psychoana- lytic theory of imaginary identity.