CAJ | 학술논문

回到事物本身需要人们首先让自己从已有的知识图绘中迷失，然后另辟蹊径，重新进入。缘此，本雅明开创了一种全新把握世界的方式。这种方式在大众文化研究中的成功运用，致使他的大众文化研究，不只显现大众文化的丰富现实性，而且成功开启了之后诸多文化研究理论学派。本雅明研究中存在的指正本雅明理论充满矛盾的迷思也由此得到澄清。
회도사물본신수요인문수선양자기종이유적지식도회중미실，연후령벽혜경，중신진입。연차，본아명개창료일충전신파악세계적방식。저충방식재대음문화연구중적성공운용，치사타적대음문화연구，불지현현대음문화적봉부현실성，이차성공개계료지후제다문화연구이론학파。본아명연구중존재적지정본아명이론충만모순적미사야유차득도징청。
To return to the thing itself demands that, first of all, man be lost in the existing knowledge, and, then, find another way to re-enter It is just because of this, that Benjamin has begun an entirely new mode to grasp （fassen） the world. And the successful application of the mode in popular culture studies has led his studies not only to demonstrate the rich reality of popular culture, but has Successfully initiated many a school of cultural studies as well. In this way, the confused belief that Benjamin＇s theory is full of contradictions is clarified and done away with.