CAJ | 학술논문

中世纪的哲学在名义上是神学的仆人。通过“五路”证明和论证上帝是存在本身，阿奎那协调了亚里士多德的上帝和基督教的上帝，不仅为神学论证了起点，而且为神学建立了哲学的基础。在圣餐的变质说中，阿奎那更具体地用理性来解释信仰，发展了哲学，客观上提高了理性的地位，为后来理性的独立做了准备，但却忽略了圣经经文的正意。
중세기적철학재명의상시신학적부인。통과“오로”증명화론증상제시존재본신，아규나협조료아리사다덕적상제화기독교적상제，불부위신학론증료기점，이차위신학건립료철학적기출。재골찬적변질설중，아규나경구체지용이성래해석신앙，발전료철학，객관상제고료이성적지위，위후래이성적독립주료준비，단각홀략료골경경문적정의。
Nominally, philosophy in medieval times is a servant of theology. With the Five Ways and God as being itself, Aquinas reconciles the god of Aristotle with the God of Christianity. Not only has he ar- gued a starting point but also established a foundation for theology. In the transubstantiation of the Eu- charist, Aquinas explains faith via reason more concretely, thus developing philosophy, objectively im- proving the status of reason and preparing the later independence for it, but neglecting the true meaning of Biblical context.