CAJ | 학술논문

刹那缘起观是佛教摄持诸法而证解教理的基本观念,它能联系和生起抉择佛法的诸理论。王夫之依据刹那缘起观悟入唯识学八识流转还灭之义,体现他吸收、改造相宗唯识理论,建立刹那缘生与真如本体之二重法界,悟入诸法众缘生唯识现之世界的研究视角,分析和揭示《相宗络索》唯识思想特征,在于阐释王夫之援佛家思想入儒,尤其是吸收唯识思想为儒家伦理道德之学建立理论体系的思想目的及其重要理论意义。
찰나연기관시불교섭지제법이증해교리적기본관념,타능련계화생기결택불법적제이론。왕부지의거찰나연기관오입유식학팔식류전환멸지의,체현타흡수、개조상종유식이론,건립찰나연생여진여본체지이중법계,오입제법음연생유식현지세계적연구시각,분석화게시《상종락색》유식사상특정,재우천석왕부지원불가사상입유,우기시흡수유식사상위유가윤리도덕지학건립이론체계적사상목적급기중요이론의의。
The view of the origin of instant is Buddhist primary conception to dominate all doctrines and explain Buddhist theories.According to the origin of instant,Wang Fuzhi recognized the meaning of circulation prior to vanishing of the eight senses in consciousness-only study,which showed that Wang established a double dharmadhatu of the oigin of instant and the subject of dharmat by absorbing and transforming the consciousness-only theory by the sect of Xiang.To approach his research view that all Buddhist doctrines and reasons generated consciousness only and presented themselves in the world developed and analyze and reveal features of Wang＇s consciousness-only theory in The Pursuit of the Context of the Sect of Xiang,we should try to interpret his research purpose and important theoretical significance to introduce Buddhist thoughts into Confucianism,especially his attempt of absorbing the consciousness-only idea into Confucian study of morals to establish a system of Confucian theory.