CAJ | 학술논문

庄子的齐物思想在整体上浑融一体,但其中又有层次可循。＂万物本齐＂是在肯定万物各自差异性的同时强调万物在本源上的一致,从而为＂是非一齐＂提供理论上的基础。＂天人之齐＂,实质上是通过齐是非而对万物本然状态的复归。这三个层次共同包含了＂不齐＂与＂齐＂,＂无物＂与＂物＂的巧妙辩证,也生动地构成一种递进中的循环,超越中的复归。最后,齐物思想的最彻,是天人无分,＂齐＂＂物＂同泯。
장자적제물사상재정체상혼융일체,단기중우유층차가순。＂만물본제＂시재긍정만물각자차이성적동시강조만물재본원상적일치,종이위＂시비일제＂제공이론상적기출。＂천인지제＂,실질상시통과제시비이대만물본연상태적복귀。저삼개층차공동포함료＂불제＂여＂제＂,＂무물＂여＂물＂적교묘변증,야생동지구성일충체진중적순배,초월중적복귀。최후,제물사상적최철,시천인무분,＂제＂＂물＂동민。
The idea of equivalence is a harmony,but it dose have levels.The meaning of ＂All things have been homologous＂ is emphasizing the consistence in origin on base of recognizing the difference,thus it provides the foundation of ＂No boundaries of right or wrong＂.＂Unlearning the natural and man-made＂ is the reversion by digesting the boundary of right or wrong essentially.These three levels includes the ＂diverse＂ and ＂accordance＂,＂Things which can not be described ＂ and ＂ordinary things＂,and vividly constitutes a progression in cycle,and can be a reversion by digesting the boundary of things.Finally,the deepest meaning of the equivalence ideas is unlearning the natural and man-made,and dispelling the expression.