CAJ | 학술논문

亚里士多德把修辞学看作是辩证法的对应部分,又把它与伦理政治科学联系在一起。正如在亚里士多德那里,辩证法是把握似真性意见并通达知识的方法路径一样,修辞学对于亚里士多德的政治哲学来说,是把握政治生活似真性意见并通达政治真理的方法路径;同时,由于政治生活的似真性意见的实践意味,亚里士多德的修辞学同样指向他政治哲学的经验主义：对现实政治生活的相对辩护,并寻求对之的实际改善。
아리사다덕파수사학간작시변증법적대응부분,우파타여윤리정치과학련계재일기。정여재아리사다덕나리,변증법시파악사진성의견병통체지식적방법로경일양,수사학대우아리사다덕적정치철학래설,시파악정치생활사진성의견병통체정치진리적방법로경;동시,유우정치생활적사진성의견적실천의미,아리사다덕적수사학동양지향타정치철학적경험주의：대현실정치생활적상대변호,병심구대지적실제개선。
Aristotle considered the art of rhetoric as the counterpart of dialectics, and an offshoot of ethical - political philosophy. For Aristotle ,dialectics. Is the method of grasping opinions which are likely true （endoxa）, and the way of leading to the knowledge ; rhetoric is the same thing for political philosophy. But at the same time, because of the practical meaning of political enodxa, Aristotle constructed his empiricism of political philosophy in the use of rhetoric as well： defending the politics in real world, and seeking their limited improvement.