CAJ | 학술논문

东晋南北朝时期，佛教迎来了在中国传播的第一个高潮。士大夫阶层无疑是促成这一高潮的主体。对这一时期的儒佛关系进行考察的学术成果，较少涉及士大夫阶层的这一主体地位，更少关涉促使他们活动的深层次原因。士大夫阶层特有的超越精神，在这一时期促成了礼佛双修的谈辩境域。一方面，他们重视丧服制度，制定家礼以维系家族，把对儒家世俗伦理价值的追求落实在齐家的儒学中；另一方面，他们又试图通过“归心”佛教的方式，为儒家世俗伦理价值寻找内在安顿。士大夫这种试图为儒家世俗伦理价值寻找内在安顿的诉求，是由其本性中的超越精神决定的。
동진남북조시기，불교영래료재중국전파적제일개고조。사대부계층무의시촉성저일고조적주체。대저일시기적유불관계진행고찰적학술성과，교소섭급사대부계층적저일주체지위，경소관섭촉사타문활동적심층차원인。사대부계층특유적초월정신，재저일시기촉성료례불쌍수적담변경역。일방면，타문중시상복제도，제정가례이유계가족，파대유가세속윤리개치적추구락실재제가적유학중；령일방면，타문우시도통과“귀심”불교적방식，위유가세속윤리개치심조내재안돈。사대부저충시도위유가세속윤리개치심조내재안돈적소구，시유기본성중적초월정신결정적。
The period of Eastern Jin, Southern and Northern Dynasties witnessed the flourishing of Buddhism in China. Undoubtedly, the intellectuals had acted as the core force to set off the upsurge. This paper aims to look in- to the underneath causes for activities of the intellectuals. During this period, discourse on Confucian rituals and Buddhism was established. On the one hand, the intellectuals laid special emphasis on the system of mourning ap- parel and family rituals to sustain harmonious families. Thus, they attempted to materialize the Confucian ethical values in their practice to regulate the families. On the other hand, they believed that Buddhism could enhance their inward self-cultivation to anchor Confucian ethical values. It was their immanent- transcendent spirit that brought about the integrated cultivation in both Confucianism and Buddhism.