CAJ | 학술논문

孔子在探讨具体事实和道理时要求言意协调,对于本体道———＂天道＂则流露出＂言不尽意＂的倾向。老子以本体道———根本道理来反思各种具体道,要求超越具体的＂言＂。韩非、墨子重视具体道而轻视言和文,庄子领悟老子的本体道而提倡忘言。汉代学者将孔老之道作了认识论和实践论方面的具体解释,重道轻文,重意轻言。何晏以＂无＂消解了政治伦理之道,强调＂道＂的不可言说;王弼以无为用,既用本体道来反思具体道,又由具体道去领悟本体道,形成道文同一、言意兼重的观念,消除了圣人和一般人、经典和一般著述之间的界限,不仅促进了文的自觉,也促进了人的自觉。
공자재탐토구체사실화도리시요구언의협조,대우본체도———＂천도＂칙류로출＂언불진의＂적경향。노자이본체도———근본도리래반사각충구체도,요구초월구체적＂언＂。한비、묵자중시구체도이경시언화문,장자령오노자적본체도이제창망언。한대학자장공로지도작료인식론화실천론방면적구체해석,중도경문,중의경언。하안이＂무＂소해료정치윤리지도,강조＂도＂적불가언설;왕필이무위용,기용본체도래반사구체도,우유구체도거령오본체도,형성도문동일、언의겸중적관념,소제료골인화일반인、경전화일반저술지간적계한,불부촉진료문적자각,야촉진료인적자각。
In the process of exploring the fact and ideas,Confucius advocates that language should be consistent with meaning.As to ontology,he expresses that the Great Tao can not be expressed adequately.While Laozi reflects the specific Taos through ontology,Tao should overtake language.Hanfitzu anf Mozi lay emphasis on the fact rather than text and language.Zhuangzi learns Confucian concept and he advocates neglecting expressive techniques and language.Scholars in the Han Dynasty give the epistemological and practical explanation that emphasis should be laid on Tao instead of text,meaning instead of language.He Yan decontrusts political ethics with nothing.He stresses that Tao cannot be expressed clearly.He considers that nothing is everything,that is specific Tao should be introspected by ontological Tao,ontological Tao should be understood by specific Tao so that Tao agrees with text,text cooperates with meaning.As a result,the boundaries between saints and ordinary people,classics and works are eliminated,the meaning of text is highlighted,and the meaning of text can be reached.