CAJ | 학술논문

技术化科学非常强调工具作为“它者”的作用，这种对工具主体的强调暗示着科学发现中人类主体的先验层次的消失。不过，胡塞尔在其后期哲学中展示了一种新的看待工具的方法，就是胡塞尔在论述对陌生主体（它者）的认识时，中间夹杂了对人造工具的认识，这种认识揭示了在思维领域认识工具的先验可能性，它包括人类先验的“造对联想”能力和生活世界中语言的交流。正是这种先验的可能性成为了技术化科学普遍性的基础。
기술화과학비상강조공구작위“타자”적작용，저충대공구주체적강조암시착과학발현중인류주체적선험층차적소실。불과，호새이재기후기철학중전시료일충신적간대공구적방법，취시호새이재논술대맥생주체（타자）적인식시，중간협잡료대인조공구적인식，저충인식게시료재사유영역인식공구적선험가능성，타포괄인류선험적“조대련상”능력화생활세계중어언적교류。정시저충선험적가능성성위료기술화과학보편성적기출。
The role of tools as aherity is always emphasized by philosophers who study technoscience. This emphasis suggests the disappearance of man at the transcendental level in the process of scientific discovery. But in his later philosophy, Husser shows a new way to look at tools. When Husserl discussed the unknown subject, the cognition of man -made tools was involved. This discussion reveals the transcendental possibility of cognitive tools which in- cludes the ability of ＂paarungsassoziation＂ that humans have a priori and their communicative ability through lan- guage in the life world. It is this transcendental possibility that is the foundation of the universality of technoscience.