CAJ | 학술논문

近30年前出版的中国心理学史教材,舍人文主义而取科学主义的研究范式,使得中国古代心理学史的研究形成了前所未有的悖论：一方面中国古代心理学思想源自完全与西方科学文化异质的伦理文化,另一方面却坚持科学主义心理学的研究模型。潘菽教授避开了科学主义心理学的研究困境,提出了判断中国古代心理学思想是否具有科学性的方法——＂一致性原则＂,即检验该思想是否合乎人的心理实际。西方心理学一向重视研究认知,而不重视情感的研究。现代西方心理学开始大力研究以情感为核心的精神心理活动,这个转向为解决中西方心理学体系结合的对象问题提供了很好的契机。
근30년전출판적중국심이학사교재,사인문주의이취과학주의적연구범식,사득중국고대심이학사적연구형성료전소미유적패론：일방면중국고대심이학사상원자완전여서방과학문화이질적윤리문화,령일방면각견지과학주의심이학적연구모형。반숙교수피개료과학주의심이학적연구곤경,제출료판단중국고대심이학사상시부구유과학성적방법——＂일치성원칙＂,즉검험해사상시부합호인적심리실제。서방심이학일향중시연구인지,이불중시정감적연구。현대서방심이학개시대력연구이정감위핵심적정신심리활동,저개전향위해결중서방심이학체계결합적대상문제제공료흔호적계궤。
The textbooks of psychological history published in China three decades ago abandoned humanism and adopted scientism,leading Chinese psychological studies to an unprecedented paradox：on the one hand,we were offered ancient Chinese psychological thoughts based on the ethical culture,which is totally different from the western culture;on the other hand,the texts adhered to the scientific research model imported from the western world.In order to address this problem,Professor Pan Shu advanced ＂the consistency principle＂.Moreover,the western psychology,which emphasized cognition research and paid little attention to emotion research,is now beginning to turn to the spiritual nature,which takes emotion as its core.This spiritual turn in the western psychology provides an important chance to solve the problem about how to combine Chinese psychology and western psychology.