CAJ | 학술논문

熊十力在辛亥革命前后的近20年间曾经是一位革命志士和政界人物,辛亥革命以后政界以及社会普遍的道德堕落导致他彻底弃绝政界、疏离社会而沉潜于书斋,通过平章儒佛而创构了一个以＂新唯识论＂命名,以体用、翕辟、心物、本心、习心、工夫、性智、量智等范畴架构的道德形而上学体系,这一哲学体系的旨归在于将社会人生导向真实而至善的境界,由此反映了熊十力对于社会人生的忧念。平章儒佛诚然是熊十力创构哲学体系的必要条件,但辛亥革命导致其疏离社会则是熊十力创构哲学体系的更具前提性的必要条件。熊十力生平思想的转变及其哲学创构的启发意义是,任何社会运动都应该指向世道人心的良善,否则就不必是可欲的,就不免受到当时或后世的批评。
웅십력재신해혁명전후적근20년간증경시일위혁명지사화정계인물,신해혁명이후정계이급사회보편적도덕타락도치타철저기절정계、소리사회이침잠우서재,통과평장유불이창구료일개이＂신유식론＂명명,이체용、흡벽、심물、본심、습심、공부、성지、량지등범주가구적도덕형이상학체계,저일철학체계적지귀재우장사회인생도향진실이지선적경계,유차반영료웅십력대우사회인생적우념。평장유불성연시웅십력창구철학체계적필요조건,단신해혁명도치기소리사회칙시웅십력창구철학체계적경구전제성적필요조건。웅십력생평사상적전변급기철학창구적계발의의시,임하사회운동도응해지향세도인심적량선,부칙취불필시가욕적,취불면수도당시혹후세적비평。
During some 20 years around the 1911 revolution, Xiong Shi-li was a revolutionary and activist in the political arena. However the political corruption and moral degradation after the 1911 revolution so disappointed him that he gave up the thought of achieving any political accomplishment. He distanced himself from the politics and retired to his study. He established a moral metaphysical system called ＂new consciousness-only theory＂ by integrating Confucianism and Buddhism. The building block of this system is made up of a series of categories, including tiyong, xibi, xinwu, benxin, xixin, gongfu, xingzhi, liangzhi. Xiong had deep concern with society and human being. He created this philosophical system with a hope to orient people to form an ideal society. There is no denying that the integration of Confucianism and Buddhism is philosophically crucial for the construction of his system. But the more decisive moment started with his disappointment at the results of the 1911 revolution and his subsequent retirement from the political practice. We can draw the following implication from this story of Xiong＇s： social movements should always aim at elevating human spirit, otherwise it is not justifiable, nor is it desirable.