世界民族
世界民族
세계민족
World Ethno-National Studies
2012年
3期
1~7
,共null页
马克思 全球化 民族文化 当代意义
馬剋思 全毬化 民族文化 噹代意義
마극사 전구화 민족문화 당대의의
马克思的＂全球化＂思想是其民族文化观的理论来源。马克思着眼于人类社会的进步,认为全球化是各民族之间相互关系的纽带,是各个民族及其文化发展延续的基础与前提。马克思以辩证的眼光对全球化的现实作出批判,以积极的姿态审视民族文化从传统的恒定中游离出来的现实命运,认为全球化运动在深刻改变人们传统生活方式的同时,也建构起一种人类公共的认知方式,即世界意义上的文化理解与认同。
馬剋思的＂全毬化＂思想是其民族文化觀的理論來源。馬剋思著眼于人類社會的進步,認為全毬化是各民族之間相互關繫的紐帶,是各箇民族及其文化髮展延續的基礎與前提。馬剋思以辯證的眼光對全毬化的現實作齣批判,以積極的姿態審視民族文化從傳統的恆定中遊離齣來的現實命運,認為全毬化運動在深刻改變人們傳統生活方式的同時,也建構起一種人類公共的認知方式,即世界意義上的文化理解與認同。
마극사적＂전구화＂사상시기민족문화관적이론래원。마극사착안우인류사회적진보,인위전구화시각민족지간상호관계적뉴대,시각개민족급기문화발전연속적기출여전제。마극사이변증적안광대전구화적현실작출비판,이적겁적자태심시민족문화종전통적항정중유리출래적현실명운,인위전구화운동재심각개변인문전통생활방식적동시,야건구기일충인류공공적인지방식,즉세계의의상적문화리해여인동。
The Max ’ s View of Globalization is the theoretical origin of the Max ’ s View of Nationality.Max focused on the development of human society,regarded globalization as the link of people and nations,and took it as the foundation and premise for the cultural-national sustainability and development.Max ’ s criticism of the practice of globalization is dialectic.He treated the reality of withdrawal of national cultures away from their traditions and previous stability with optimism.And as he pointed out：along with the process of changing traditional life modes shaped by globalization,a new mode of public cognition has been established,namely,a global level understanding of cultures and the born of a global cultural identity.
