中南大学学报:社会科学版
中南大學學報:社會科學版
중남대학학보:사회과학판
Journal of Central South Huiversity: Social Science
2012年
3期
221~226
,共null页
“去国逾竟”之礼 《桧风·素冠》 素衣 丧服 礼服
“去國逾竟”之禮 《檜風·素冠》 素衣 喪服 禮服
“거국유경”지례 《회풍·소관》 소의 상복 례복
"Qu Guo Yu Jing" ritual system; Hui Feng · Suguan; plain dress; mourning dress; formal dress
先秦典籍中多次出现素冠、素衣、素韠,考察可知其未必是因三年之丧而服,而是有周一代天子、诸侯、大夫、士等不同贵族阶层在士冠礼、乡饮酒礼、燕礼、视朔、聘享、朝见、祭祀、去国、灾荒、军败、出行等不同场合所穿的礼服或常服。《桧风》具体创作时间难以确考,其大致创作时代为西周末(周夷王、厉王之后)至东周初(桧国灭亡时)。此时桧国面临严重政治危机,内忧外患并至,在内国君恃险不修德治政,骄侈怠慢、贪冒好利、百姓不附;在外郑恒公伺机而入,东寄帑贿,取地夺民,所谋甚大。面对危机,桧国大夫或士进谏无果反遭放逐,去国离君之际行"去国逾竟"之礼,素服"为坛位乡国而哭",国人(士或大夫可能性最大)送别而作《素冠》。诗人感于桧国内忧外患之危急形势,目睹有识之士素服遭逐,悲伤蕴结之情浓重。
先秦典籍中多次齣現素冠、素衣、素韠,攷察可知其未必是因三年之喪而服,而是有週一代天子、諸侯、大伕、士等不同貴族階層在士冠禮、鄉飲酒禮、燕禮、視朔、聘享、朝見、祭祀、去國、災荒、軍敗、齣行等不同場閤所穿的禮服或常服。《檜風》具體創作時間難以確攷,其大緻創作時代為西週末(週夷王、厲王之後)至東週初(檜國滅亡時)。此時檜國麵臨嚴重政治危機,內憂外患併至,在內國君恃險不脩德治政,驕侈怠慢、貪冒好利、百姓不附;在外鄭恆公伺機而入,東寄帑賄,取地奪民,所謀甚大。麵對危機,檜國大伕或士進諫無果反遭放逐,去國離君之際行"去國逾竟"之禮,素服"為罈位鄉國而哭",國人(士或大伕可能性最大)送彆而作《素冠》。詩人感于檜國內憂外患之危急形勢,目睹有識之士素服遭逐,悲傷蘊結之情濃重。
선진전적중다차출현소관、소의、소필,고찰가지기미필시인삼년지상이복,이시유주일대천자、제후、대부、사등불동귀족계층재사관례、향음주례、연례、시삭、빙향、조견、제사、거국、재황、군패、출행등불동장합소천적례복혹상복。《회풍》구체창작시간난이학고,기대치창작시대위서주말(주이왕、려왕지후)지동주초(회국멸망시)。차시회국면림엄중정치위궤,내우외환병지,재내국군시험불수덕치정,교치태만、탐모호리、백성불부;재외정항공사궤이입,동기탕회,취지탈민,소모심대。면대위궤,회국대부혹사진간무과반조방축,거국리군지제행"거국유경"지례,소복"위단위향국이곡",국인(사혹대부가능성최대)송별이작《소관》。시인감우회국내우외환지위급형세,목도유식지사소복조축,비상온결지정농중。
In pro-Qin classics, Su Guan, Su Yi, Su Bi appeared several times, which, the study shows, may not be the result of three years of mourning and clothes, but Zhou Dynasty emperor, princes, the doctor, who were present in persons of different Shi Guan Li, Xiang Yin Jiu Li, Yan Li, Shi Suo, Pin Xian, Chao Jian, Ji Si, Qu Guo, Zai Huang, Jun Bai, Chu Xing and so on different occasions, in different dresses or uniforms. "Hui Feng" is difficult to really test the specific creation time for the West of its roughly weekend (Zhou Yi Wang, Li Wang later) to the east beginning of the week (Hui country demise). At this point Hui country's serious political crisis, internal and external, including that the monarch relies on insurance policy did not repair virtue, arrogance and extravagant, and the people were not attached; out Zhengheng Gong opportunistic infiltration, bribery East send public funds, to take to win the people, the plan is very large. Facing the crisis, the country doctors or cypress plain speaking to no avail and exile who, out of the country from the king on the occasion line "Qu Guo Yu Jing" Ritual system, wore white clothes "for the altar cry bit rural country," wrote Su Guan. Internal and external sense of the poet in the country's critical situation, cypress, wearing white clothes were witnessed by insight, strong feelings of sadness accumulation.