CAJ | 학술논문

孔子思想的终极指向是践仁以成圣,这一终极追求必然包括成圣之何以可能的内在根据与实践途径两个基本方面;前者是本体论,后者是功夫论。本文以《论语》为基本文献来阐述本体依据和功夫路径之间体用一元的内在关系,由此展开,宋明理学中的一元论思维模式是对其继承和发展,而王龙溪的＂良知见在＂正是这一思维模式的典范和大成,将体用一元推向了顶峰。
공자사상적종겁지향시천인이성골,저일종겁추구필연포괄성골지하이가능적내재근거여실천도경량개기본방면;전자시본체론,후자시공부론。본문이《론어》위기본문헌래천술본체의거화공부로경지간체용일원적내재관계,유차전개,송명이학중적일원론사유모식시대기계승화발전,이왕룡계적＂량지견재＂정시저일사유모식적전범화대성,장체용일원추향료정봉。
The ultimate point of Confucius is undoubtedly the practice benevolence to holiness,and this must inelude two basic aspects of the internal basis and practical approach pursuit of holiness. The former is the ontology, and the latter is the martial arts theory. In this paper, ＂TheAnalects of Confucius＂ is used as the basic body of lit- erature to elaborate intrinsic relationship between ontology base and martial arts path with monism,and it can be seen that Neo-Confucianism in the monistic thinking is their inheritance and development, while Wang Longxi＇s ＂conscience seen in＂ is a model of this mode of thinking and the culmination of the body with monism into its peak.