CAJ | 학술논문

河湟西纳地区阳坡人的＂耍牦牛＂仪式,依借原有山神信仰等文化资源,逐步成为独特的文化表相,阳坡人早已将其视为自己的文化传统而精心维护着仪式过程和祭拜诉求。从阳坡人的耍＂牦牛＂仪式历程可以看到时下被视为＂原生态＂的文化是如何被前人制造的,也进而可知：一些＂原生态＂文化或＂传统＂只不过是前人在特定场域下制造并用来借以宣示自己在区域社会中的阶序而已,隐匿其后的社会本相是人群间的竞争或合作关系。
하황서납지구양파인적＂사모우＂의식,의차원유산신신앙등문화자원,축보성위독특적문화표상,양파인조이장기시위자기적문화전통이정심유호착의식과정화제배소구。종양파인적사＂모우＂의식역정가이간도시하피시위＂원생태＂적문화시여하피전인제조적,야진이가지：일사＂원생태＂문화혹＂전통＂지불과시전인재특정장역하제조병용래차이선시자기재구역사회중적계서이이,은닉기후적사회본상시인군간적경쟁혹합작관계。
The ritual of playing with the yak among Yangpo people in Xi＇na region was drawn on the con- ventional belief in gods of mountains and so on that gradually formulated unitlue cultural phenomenon and was carefully maintained as a result of being viewed as its own cultural tradition. It reveals that some ＂authentic＂ or traditional culture is barely the tool that has been made in certain circumstances to claim social status and impact of certain groups,which is embedded in contestation or collaboration between peoples.