太平洋学报
太平洋學報
태평양학보
Pacific Journal
2012年
7期
16~25
,共null页
批判法理学 文明秩序 政法传统 法治 治理化
批判法理學 文明秩序 政法傳統 法治 治理化
비판법이학 문명질서 정법전통 법치 치이화
critical jurisprudence ; civil order; political - legal tradition; the rule of law ; governance
批判法理学的迅速崛起是21世纪中国法理学的一个重要特征。於兴中、冯象和强世功是中国批判法理学思潮的发动者和推动者。於兴中运用文明秩序理论批判一元的法律文明秩序和国家法制主义,并提出社会理论与法之研究的种种面相。冯象则从宗教和伦理的角度对中国的政法体制和法治意识形态做出了鞭辟入里的分析和批判。强世功将新中国形成的法律传统概括为法律的治理化传统,并主张中国的法理学应该迈向立法者的法理学。批判法理学致力于反思和批判中国的法治和法理学传统,力图在批判反思的基础上为中国未来的法治和法理学提出一幅理想的图景。
批判法理學的迅速崛起是21世紀中國法理學的一箇重要特徵。於興中、馮象和彊世功是中國批判法理學思潮的髮動者和推動者。於興中運用文明秩序理論批判一元的法律文明秩序和國傢法製主義,併提齣社會理論與法之研究的種種麵相。馮象則從宗教和倫理的角度對中國的政法體製和法治意識形態做齣瞭鞭闢入裏的分析和批判。彊世功將新中國形成的法律傳統概括為法律的治理化傳統,併主張中國的法理學應該邁嚮立法者的法理學。批判法理學緻力于反思和批判中國的法治和法理學傳統,力圖在批判反思的基礎上為中國未來的法治和法理學提齣一幅理想的圖景。
비판법이학적신속굴기시21세기중국법이학적일개중요특정。어흥중、풍상화강세공시중국비판법이학사조적발동자화추동자。어흥중운용문명질서이론비판일원적법률문명질서화국가법제주의,병제출사회이론여법지연구적충충면상。풍상칙종종교화윤리적각도대중국적정법체제화법치의식형태주출료편벽입리적분석화비판。강세공장신중국형성적법률전통개괄위법률적치이화전통,병주장중국적법이학응해매향입법자적법이학。비판법이학치력우반사화비판중국적법치화법이학전통,력도재비판반사적기출상위중국미래적법치화법이학제출일폭이상적도경。
The rapid rising of the critical jurisprudence is an important feature of Chinese jurisprudence in the 21st century. Yu Xingzhong, Fengxiang and Qiang Shigong are the founders and promoters of the critical juris- prudence thoughts. Yu Xingzhong criticized one -dimensional legal civil order and national legalism with his civil order theory, and puts forward all phases sorts of social theory and law. Fengxiang piercingly analyzed and criticized Chinese political - legal system and the ideology of rule of law from the perspective of religion and eth- ics. Qiang Shigong summarized new legal tradition in China after 1949 as that of legal governance, and proposed that Chinese jurisprudence in future should move towards a jurisprudence of legislators. Critical jurisprudence is committed to reflect on and criticize the rule of law tradition and the jurisprudence tradition. Seeking to present an ideal picture for China' s rule of law and jurisprudence on the basis of above - mentioned reflection and critique.