CAJ | 학술논문

《札记》称情立文的方法原则根据人的自然情感来阐释礼义、规约人情，其应然性“内在义务感”随“礼”的弥散性融入意识形态叙事的文化象征系统。同时，《礼记》通过类比与关联、重复与移情的直观理性形成了“合礼即合理”的话语逻辑与伦理先于知识并高于知识的价值原则，以意义延宕进行着“生产关系的再生产”。《札记》中儒家内外絮矩的困境在于它通过称情立文和直观理性所建构的“圣王”形象不过是一个虚幻的叙事符号和缺位的崇高原质。
《찰기》칭정립문적방법원칙근거인적자연정감래천석례의、규약인정，기응연성“내재의무감”수“례”적미산성융입의식형태서사적문화상정계통。동시，《례기》통과류비여관련、중복여이정적직관이성형성료“합례즉합리”적화어라집여윤리선우지식병고우지식적개치원칙，이의의연탕진행착“생산관계적재생산”。《찰기》중유가내외서구적곤경재우타통과칭정립문화직관이성소건구적“골왕”형상불과시일개허환적서사부호화결위적숭고원질。
According to the natural emotion, ＂establishing proprieties according to estimating feeling＂ in Liki illuminated the meaning of rites and restricted human emotions with the methodological principle, ＂the feeling of inside duty by nature＂ blended into ideological culture symbol system of ideology narrative with rites＇ dispersion. Simultaneously, Liki formed the discourse logic of ＂rite is reason＂ and the value principle of ethics had priority and hyper-bright over intellectual in Liki, and carried on ＂the＇ reproduction of the relations of production＂ with the mode of meaning delay. Confucian predicament between inside and outside was that the image of ＂saint＂ constructed by establishing proprieties according to estimating feeling and intuitive rationality was a visional symbol and absent sublime hyle.