CAJ | 학술논문

在农民维权事件愈加复杂的背景下,抵抗的组织性、政治性研究也随之深化。在现实层面上,此种取向有其必要性。然而,抗争是一个过程,在复杂的抗争之前,往往存在着原始的、简单的、农民自发产生的抗争方式。这些抗争手段是过往经验在农民记忆中的映射,出于自卫的本能,如自发形成的打砸、拦路、跪拜等等。作为行动上的表达,村民们通过最直接的方式保护自己,尽管杂乱但也显现了一定的效用,如若处理不当,则会形成极端抗争事件;作为心理上的表达,村民以过往经验躲避灾祸,重构他们对行为的认知和意义。原始抗争方式的实施包涵了抵抗、延续和反思。
재농민유권사건유가복잡적배경하,저항적조직성、정치성연구야수지심화。재현실층면상,차충취향유기필요성。연이,항쟁시일개과정,재복잡적항쟁지전,왕왕존재착원시적、간단적、농민자발산생적항쟁방식。저사항쟁수단시과왕경험재농민기억중적영사,출우자위적본능,여자발형성적타잡、란로、궤배등등。작위행동상적표체,촌민문통과최직접적방식보호자기,진관잡란단야현현료일정적효용,여약처리불당,칙회형성겁단항쟁사건;작위심리상적표체,촌민이과왕경험타피재화,중구타문대행위적인지화의의。원시항쟁방식적실시포함료저항、연속화반사。
As the resistance of farmers becomes increasingly complex, the research on the organization and politics of farmers＇ protests for their rights goes more in depth. To be realistic, this approach is necessary. However, as resistance is a process, the form prior to a complex protest is usually primitive, simple, and self-generated. This primitive resistance is defined as ＂resistance in the early stage which lacks careful planning or organization and is spontaneously initiated by farmers with their own volition. ＂ Being ＂primitive＂ is relative to being ＂complex,＂ it has its own unique fighting ethics. This resistance form has its roots in the farmers＇ experientialcognition and is out of their instinct for self-defense. It is recognized as an effective way to solve problems, focusing more on their own ＂reason＂ rather than ＂legitimacy. ＂ This paper takes a protest in Village Hal, Eastern Zhejiang province, as an example to describe the sea villagers＇ initial stage of their protest against the environment during which the farmers spontaneously used resisting forms such as road blocking, verbal abuse, smashing, and worship as their own way to protect themselves. These forms of resistance were somewhat effective in that they had sent the chemical factory warnings, expressed their demands, and showed their own way of thinking and acting. As a behavioral expression, the villagers protected themselves by the most direct way, effective even not so organized. If handled improperly, the event might have evolved into an intense mass struggle, becoming a factor of social unrest. As a psychological expression, the villagers＇ primitive resistance was backed up by the value system naturally formed in the village society by the villagers who had avoided disasters and reconstructed their action knowledge with their past experiences. Utilization of the primitive resistance included protest, maintenance, and rethinking.