齐鲁学刊
齊魯學刊
제로학간
Qilu Journal
2012年
5期
5~8
,共null页
八卦 卦名 卦象 卦德
八卦 卦名 卦象 卦德
팔괘 괘명 괘상 괘덕
Eight Diagrams;hexagram name ;hexagram images;hexagram De
正确理解八卦名义，有助于理解《易》本义，有助于深入发掘中国早期哲学。八卦之“乾”字本有向上、上达、刚健、不息之义，与“健”同，故日“乾，健也”；“坤”从申声，象地，其德当为厚，而不得曰“坤，顺也”；“坎”谓地面低陷处，水之所在，故以代水，其德当为入，不得日“坎，陷也”；“离”借为“丽”，取明丽义，而非附丽义；“巽”为卦名专字，其德当为顺，不得日“巽，入也”；“艮”借为“限”而有止义，本当音限；“兑”为“悦”古字，本当读“悦”。
正確理解八卦名義，有助于理解《易》本義，有助于深入髮掘中國早期哲學。八卦之“乾”字本有嚮上、上達、剛健、不息之義，與“健”同，故日“乾，健也”；“坤”從申聲，象地，其德噹為厚，而不得曰“坤，順也”；“坎”謂地麵低陷處，水之所在，故以代水，其德噹為入，不得日“坎，陷也”；“離”藉為“麗”，取明麗義，而非附麗義；“巽”為卦名專字，其德噹為順，不得日“巽，入也”；“艮”藉為“限”而有止義，本噹音限；“兌”為“悅”古字，本噹讀“悅”。
정학리해팔괘명의，유조우리해《역》본의，유조우심입발굴중국조기철학。팔괘지“건”자본유향상、상체、강건、불식지의，여“건”동，고일“건，건야”；“곤”종신성，상지，기덕당위후，이불득왈“곤，순야”；“감”위지면저함처，수지소재，고이대수，기덕당위입，불득일“감，함야”；“리”차위“려”，취명려의，이비부려의；“손”위괘명전자，기덕당위순，불득일“손，입야”；“간”차위“한”이유지의，본당음한；“태”위“열”고자，본당독“열”。
It is not only helpful in comprehending the original meaning of Zhouyi but also in digging the early philosophy of China deeply to understand the name and meaning about the Eight Diagrams correctly. In this paper：＂ Qian＂ of the Eight Diagrams contains the meanings going up, vigor and going on, which is the same as ＂jian＂, so ＂qian＂ is said ＂jian＂. ＂Kun＂ is from the sound of ＂shen＂, which is like the earth, its characteristic is thick, but not ＂shun＂. ＂Kan＂ means the lower places, in which the water is kept, so it stands for water, its characteristic is going in, but not ＂xian＂. ＂Li＂ is from brightness, and it is the meaning of brightness and beauty, but not attach in existent. ＂Xun＂ is the special word of divination, its characteristics is ＂shun＂, but not going in. ＂Gen＂ is the word taken from ＂xian＂, which is the meaning of restricting, and it should be read ＂xian＂. ＂Dui＂ is the old word of ＂Yue＂ and it should be read ＂Yue＂.
