CAJ | 학술논문

作为一种分析现实社会关系工具的博弈论，在进入伦理学视阈时必然要面对人性假设等问题的严格追问。博弈论如果想要寻求改良之途，可以考虑借助儒家“和”伦理。儒家“和”伦理通过宇宙伦理图示的描述路径将“生生”确立为根本意向，在此种“生生”意向下，儒家“和”伦理可以为博弈论突破其功利主义掣肘提供参考，使其获得补足性改良之途。儒家“和”伦理对博弈论的补足性改良主要表现为：对人性进行更为真实和丰满的考虑，达成非功利合作和：lE情境合作，产生优越于集体意识的共生意识。
작위일충분석현실사회관계공구적박혁론，재진입윤리학시역시필연요면대인성가설등문제적엄격추문。박혁론여과상요심구개량지도，가이고필차조유가“화”윤리。유가“화”윤리통과우주윤리도시적묘술로경장“생생”학립위근본의향，재차충“생생”의향하，유가“화”윤리가이위박혁론돌파기공리주의체주제공삼고，사기획득보족성개량지도。유가“화”윤리대박혁론적보족성개량주요표현위：대인성진행경위진실화봉만적고필，체성비공리합작화：lE정경합작，산생우월우집체의식적공생의식。
When game theory enters the perspective of ethics as a kind of analytical tool for social relations, it must face severe questions concerning the assumptions about human nature. This paper argues that if it wants to seek improve- ment, game theory should draw upon the essence of the Confucian ＂harmony＂ ethics, which establishes the fundamental in- tention named ＂survival＂ by describing a universe ethics. In such an intention of ＂survival＂, the Confucian ＂harmony＂ ethics may provide some references for game theory to break through the limitation of utilitarianism, and offer it a supple- mentary alternative to improve itself. The supplementary improvements that the Confucian ＇~ harmony＂ ethics may bring to game theory include more realistic and comprehensive consideration of human nature, non-utilitarian cooperation and non- situational cooperation, and the consciousness of symbiosis which is superior to the collective consciousness.