CAJ | 학술논문

福柯对于现代人的生存境遇有着持续的关注和思考，他试图最终回答的问题是“当下的我们（人）是如何成为其所是的”和主体生成的可能。福柯解构“人”的过程和建构“人”的设想其实是同步进行的，因此，我们把福柯的主体观称为辩证主体观。福柯不讲人的解放，因为解放似乎总是和宏大的政治理想相关，而只讲人的自我生成和创造，个体生活方式的风格化成为福柯选择的抗拒体制的最卑微的方式。
복가대우현대인적생존경우유착지속적관주화사고，타시도최종회답적문제시“당하적아문（인）시여하성위기소시적”화주체생성적가능。복가해구“인”적과정화건구“인”적설상기실시동보진행적，인차，아문파복가적주체관칭위변증주체관。복가불강인적해방，인위해방사호총시화굉대적정치이상상관，이지강인적자아생성화창조，개체생활방식적풍격화성위복가선택적항거체제적최비미적방식。
Foucault＇ s study is related to his continuous concern about the modern survival circumstances. The question he wants to answer is ＂how we become ourselves＂ and ＂how subjectivity becomes itself＂. The process Fou-cauh deeonstructs and constructs ＂human＂ is synchronous, therefore, we call Foucault＇ s opinion the dialectical subjecticity view. Foucauh would rather talk about human＇ s self generation and creation than human＇ s liberation, because liberaion seems relevant to ambitious political ideals. The aesthetic style of individual life becomes Foucau-h＇s most humble way to resist the system.