CAJ | 학술논문

孝的美学意蕴随着孝的内涵的变化而变化，孝的内涵又随着主体对孝的理解和践履的变化而变化。孝的起源和归宿都是“道”，孝源于“道”的现“象”，经由孝道合一、分离、复归的发展演进，孝的美学意蕴也呈现为从自然生成的本真之美到人为的世俗美，最终重拾自然本真的和谐美。
효적미학의온수착효적내함적변화이변화，효적내함우수착주체대효적리해화천리적변화이변화。효적기원화귀숙도시“도”，효원우“도”적현“상”，경유효도합일、분리、복귀적발전연진，효적미학의온야정현위종자연생성적본진지미도인위적세속미，최종중습자연본진적화해미。
The aesthetic implication in filial piety changes with the change of its connotations which also vary as people＇ s understanding and practice of filial piety are different. The origin and destination of filial piety are Tao, or rather, filial piety proves to be a concrete reflection of Tao. With the evolution of their combination, separation and return, the aesthetic implication in filial piety generated from the natural real beauty becomes the man-made worldly beauty and ultimately has regained its natural harmonious beauty.