CAJ | 학술논문

朱熹通过对儒家经典的诠释,积极地进行理论创新。他既注重以训诂注疏的方式去探寻经典文本的＂本意＂,也重视在经世致用的基础上,沿着＂本意所向＂阐发出经典文本蕴涵的＂微言大义＂,力图在章句训诂与义理阐发之间寻找一个妥恰的支点,形成了章句训诂与义理阐发相互发明的经典诠释理念,以及唤醒.体验.浃洽.兴起相互贯通的经典诠释方法,为新儒学的兴起勃发奠定了方法论基础。
주희통과대유가경전적전석,적겁지진행이론창신。타기주중이훈고주소적방식거탐심경전문본적＂본의＂,야중시재경세치용적기출상,연착＂본의소향＂천발출경전문본온함적＂미언대의＂,력도재장구훈고여의리천발지간심조일개타흡적지점,형성료장구훈고여의리천발상호발명적경전전석이념,이급환성.체험.협흡.흥기상호관통적경전전석방법,위신유학적흥기발발전정료방법론기출。
Zhu Xi developed his ideas actively by interpreting Confucian classics.He not only paid attention to investigating the ＂true meaning＂ of classics by gloss and commentary but also emphasized explicating the deep meaning of sublime words in classics based on the true meaning of classics.In order to find a fulcrum,Zhu Xi formed an idea of interpreting classics that exegetics and the study of Reason should originate each other.What’s more,the classical interpreting concept of awakening,experience,connection and arousing provides a methodological basis for prosperity of new Confucianism.