史学集刊
史學集刊
사학집간
Collected Papers of History Studies
2012年
6期
76~83
,共null页
藤原惺窝 林罗山 山鹿素行 异端 道统
籐原惺窩 林囉山 山鹿素行 異耑 道統
등원성와 림라산 산록소행 이단 도통
Fujiwaraseika ; Hayasilazan; Yamagasoko ; Heterodoxy; Confucian Orthodoxy
日本江户初期,无论是藤原惺窝、林罗山的＂排佛＂,还是山鹿素行、伊藤仁斋的＂批朱＂,＂异端＂论均是其进行学术批评的一大＂理论武器＂。＂异端＂所指由佛教滑向＂朱子学＂的过程,本质上乃是日本近世学者借＂朱子学＂来提升日本本土宗教＂神道＂的过程。特别是该过程中,＂神道＂日本对中华＂道统＂的诉求,则体现出了日本在学术和思想层面上欲＂与中华抗衡＂进而寻求文化和精神自立的一种＂去中国化＂的＂实用主义＂和＂民族主义＂的文化心态。
日本江戶初期,無論是籐原惺窩、林囉山的＂排彿＂,還是山鹿素行、伊籐仁齋的＂批硃＂,＂異耑＂論均是其進行學術批評的一大＂理論武器＂。＂異耑＂所指由彿教滑嚮＂硃子學＂的過程,本質上迺是日本近世學者藉＂硃子學＂來提升日本本土宗教＂神道＂的過程。特彆是該過程中,＂神道＂日本對中華＂道統＂的訴求,則體現齣瞭日本在學術和思想層麵上欲＂與中華抗衡＂進而尋求文化和精神自立的一種＂去中國化＂的＂實用主義＂和＂民族主義＂的文化心態。
일본강호초기,무론시등원성와、림라산적＂배불＂,환시산록소행、이등인재적＂비주＂,＂이단＂론균시기진행학술비평적일대＂이론무기＂。＂이단＂소지유불교활향＂주자학＂적과정,본질상내시일본근세학자차＂주자학＂래제승일본본토종교＂신도＂적과정。특별시해과정중,＂신도＂일본대중화＂도통＂적소구,칙체현출료일본재학술화사상층면상욕＂여중화항형＂진이심구문화화정신자립적일충＂거중국화＂적＂실용주의＂화＂민족주의＂적문화심태。
The heterodox ideology is a theoretical weapon of academic criticism both for Fujiwaraseika and Hayasilazan who argued against Buddism, and for Yamagasoko and Yitojinsai who criticized Syusigaku in the early Edo era of Japan. The heterodox ideology refers to the process during which Buddism slipped into Syusi- gaku, in fact it is a process by which modem Japanese scholars promoted Shinto, the native Japanese religion. The appeal of Shinto Japan to Confucian Orthodox China revealed the willingness of Japan to contend with Chi- na at academic and ideological level, which aimed at achieving the independence of culture and mentality, it also indicated Japan＇s cultural mentality of pragmatism and nationalism of eliminating the influences of China.
