CAJ | 학술논문

朱熹是首位极力表彰周敦颐《太极图》的学者，提出《太极图》乃是周氏学说之纲领。之所以得出这一论断，除了朱熹所说明的客观理由外，他欲为其心性学说探索宇宙形上学的根据，实现天道性命的贯通，则是其推重《太极图》的主观动因。通过对《太极图》意蕴的阐释，朱熹精妙地表达了他的太极阴阳学说，从“天命流行”和“神妙万物”的角度阐发了太极阴阳不离不杂的关系，建构起一体二分的理气观，集前贤之大成。在朱熹看来，太极阴阳之妙正是周、程授受之秘，而周、程是儒家道统的接续者，于是这就引出了以太极之妙为主旨、以伏羲为起始的大易道统论，并将《尚书》“十六字心传”涵摄其中。
주희시수위겁력표창주돈이《태겁도》적학자，제출《태겁도》내시주씨학설지강령。지소이득출저일론단，제료주희소설명적객관이유외，타욕위기심성학설탐색우주형상학적근거，실현천도성명적관통，칙시기추중《태겁도》적주관동인。통과대《태겁도》의온적천석，주희정묘지표체료타적태겁음양학설，종“천명류행”화“신묘만물”적각도천발료태겁음양불리불잡적관계，건구기일체이분적리기관，집전현지대성。재주희간래，태겁음양지묘정시주、정수수지비，이주、정시유가도통적접속자，우시저취인출료이태겁지묘위주지、이복희위기시적대역도통론，병장《상서》“십륙자심전”함섭기중。
Zhu Xi （ 1300 - 1200） was the first scholar who endeavored to eulogize the Taiji tu （ Diagram of the Supreme Ultimate） credited to Zhou Dunyi （ 1017 - 1073 ） and creatively alleged that the Taiji tu played the role of guiding principle in Zhou＇s doctrine. From the angles of ＂flowing of the mandate of heaven＂ and ＂the marvelous change and transformation manipulated by gods and spirits＂, he elaborated the beth independent and mutually complementary relationship between Taiji, yin and yang, creatively constraeting a paradigm of one noumenon with two modes. In Zhu＇s opinion, the miraculous function of the Taiji and yin -yang was a secret transmission from Zhou Dunyi to Cheng＇s brothers who were the successors of Confucian orthodoxy. This point of view purported with the subtlety of the Taiji illustrated the lineage of transmission of the Changes initiated by Fu xi and the sixteen - character personal teachings in the Classic of Poetry were also included in this tradition.