CAJ | 학술논문

汉代，大一统的局面已经形成，为了适应这一政治局面，汉代经学家对汉初道德伦理观念进行了理论性整合，在这一理论创新过程中，董仲舒发挥了重要作用，他利用“天”的观念和“家国同构理论”，对忠、孝的合理性做出了新的解释，使儒家所提倡的忠、孝伦理成功上升为汉代的国家意识形态，同时也为汉代及以后的中国社会提供了一种全民的伦理信仰。
한대，대일통적국면이경형성，위료괄응저일정치국면，한대경학가대한초도덕윤리관념진행료이론성정합，재저일이론창신과정중，동중서발휘료중요작용，타이용“천”적관념화“가국동구이론”，대충、효적합이성주출료신적해석，사유가소제창적충、효윤리성공상승위한대적국가의식형태，동시야위한대급이후적중국사회제공료일충전민적윤리신앙。
Great Unification situation has been formed in Han Dynasty. In order to adapt to such a political situation, philosophers of Hart Dynasty integrate the moral and ethical concepts in the beginning of Han Dynasty. In this innovation process, Dong Zhongshu plays an important role, giving a new interpretation of the reasonableness of loyalty and filial piety with the conepts of heaven and isomorphism theory of home and country. Thus, the ethical success of loyalty and filial piety in Confucianism rise as the state ideology of the Hart Dynasty, as well as a universal ethical beliefs in later Chinese community.