CAJ | 학술논문

互联网出现后，女性主义者希望能够利用这个平台塑造真正平等的男女文化。她们被称为“网络女性主义者”。而网络女性主义者分为自由的、前卫的（硬的）网络女性主义者与传统的（软的）网络女性主义者。前者为网络女性主义中的乐观主义者，而后者为悲观主义者。乐观的女性主义者期待在虚拟空间中改变传统的性别观念，而后者却认为互联网并非“新”科技，它仅是一种有文化性别特色的科技，无法支持妇女的解放。因此，悲观者认为在性别研究中。互联网绝非网络乌托邦。博客是一个理论上人们可以自由发言的虚拟空间，而博主是否真正可以摆脱现实中面对面交流那样的束缚而发言这个问题仍待解决。基于对博客现象与语言性别研究的兴趣，作者对中国博客语言进行性别特征分析，旨在说明乐观女性主义者所认为的网络乌托邦并不存在。
호련망출현후，녀성주의자희망능구이용저개평태소조진정평등적남녀문화。저문피칭위“망락녀성주의자”。이망락녀성주의자분위자유적、전위적（경적）망락녀성주의자여전통적（연적）망락녀성주의자。전자위망락녀성주의중적악관주의자，이후자위비관주의자。악관적녀성주의자기대재허의공간중개변전통적성별관념，이후자각인위호련망병비“신”과기，타부시일충유문화성별특색적과기，무법지지부녀적해방。인차，비관자인위재성별연구중。호련망절비망락오탁방。박객시일개이론상인문가이자유발언적허의공간，이박주시부진정가이파탈현실중면대면교류나양적속박이발언저개문제잉대해결。기우대박객현상여어언성별연구적흥취，작자대중국박객어언진행성별특정분석，지재설명악관녀성주의자소인위적망락오탁방병불존재。
Internet is a household word in modern society, among which blogs are the most attractive new things. After the appearance of Internet, feminists have been hoping to shape a real equal culture between male and female on such a tolerant platform. They can be called ＂cyberfeminism＂. Cyber feminism can be categorized as liberal, avant-garde （hard） cyberfeminism and conventional （soft） cyberfeminism, of which the former can be defined as the optimists of cyberfeminism and the latter, pessimists. For the former, the optimistic expectation mainly derives from the change of conventional gender concepts in virtual space. Therefore, they maintain that Internet as a new technology can empower women all possibilities to escape from the patriarchal society. On the other hand, the latter maintains that the Internet are never ＂new＂ technology, as a kind of culturally gendered technology, which can not facilitate the emancipation of women. The conventional gendered stereotypes and gendered rules are still existing. Therefore, the Internet is far from being a net utopianism in gender study. Being interested in the blogs and linguistic gender studies, the author carried out a research into gender-language relationship in the Chinese weblog context. The study reveals that although weblog is a theoretically free area, bloggers are still restricted by their language habits formed in the specific culture in which they grow up. Therefore, it can be said that there is no net utopianism from optimistic feminists.