CAJ | 학술논문

作为后殖民思潮最为活跃的学科之一，人类学不但将其作为寻找学科定位的重要工具，更是将停留在文化批评层面的后殖民思潮推向田野实践，为后殖民思潮的反思提供了丰富的现实个案和实践路径。虽然中国在客观上不构成“后殖民情境”，但仍可在文化批评的层面上讨论国外人类学在后殖民反思基础上所形成的一系列民族志个案，以此丰富和拓展中国人类学研究的内涵和视野。
작위후식민사조최위활약적학과지일，인류학불단장기작위심조학과정위적중요공구，경시장정류재문화비평층면적후식민사조추향전야실천，위후식민사조적반사제공료봉부적현실개안화실천로경。수연중국재객관상불구성“후식민정경”，단잉가재문화비평적층면상토론국외인류학재후식민반사기출상소형성적일계렬민족지개안，이차봉부화탁전중국인류학연구적내함화시야。
As one of the disciplines where post-colonial trend is most active, anthropology not only used this trend as an important tool to define its discipline orientation, but also pushed it up into field practice from the level of cultural criticism, providing the reflection on post-colonial thoughts With rich real cases and praeticaI approaches. Objectively speaking, China does not have a post colonial context, but we can still discuss ethnographic cases based on post-colonial reflection at the level of cultural criticism, so as to enrich the connotation and broaden the scope of Chinese anthropological research.