CAJ | 학술논문

武术不是一个固有不变的纯粹对象，其本质就是对武术自身本质的不断超越，这种超越即能够表现尚武精神的精髓所在，这种精神与德国哲学家尼采的“自我超越”理论异曲同工。我们通过武术超越精神与尼采哲学的互释，对传统武术的本质内涵进行了剖析，旨在更加深入思考武术本质力量对人的意义和价值。
무술불시일개고유불변적순수대상，기본질취시대무술자신본질적불단초월，저충초월즉능구표현상무정신적정수소재，저충정신여덕국철학가니채적“자아초월”이론이곡동공。아문통과무술초월정신여니채철학적호석，대전통무술적본질내함진행료부석，지재경가심입사고무술본질역량대인적의의화개치。
Wushu is never a connatural, inevitable and frozen object. Essentially, the nature of Wushu is a constant transcendence of itself,which is also the essence of Wushu spirit. This charac-teristics is connected with the theory of German philosopher Nietzsche, namely ＂self - transcend- ence＂, therefore, the nature of Wushu is to be interpreted with the interoperability of Wushu＇ s sub-stantial spirit and Nietzsche＇ s philosophy, aiming at thinking deeply on how magnificent and meaningful Wushu＇ s essential power is for people.