CAJ | 학술논문

本文主要从宗教、政治到娱乐看三教讲论的转化来考察三教论衡对唐代争奇文学的促进。以为唐代三教讲论,从严肃的教义论议,到帝王诞节之庆祝活动,在仪式化,宗教性减低,娱乐性增强的情况下,乃有《孔子项讬相问书》、《茶酒论》、《燕子赋》等一类相互辩驳、诘难争奇文学的兴起。这种文学更能满足听众喜好谐谑、机锋的需求,而促进了争奇文学的成熟与盛行。
본문주요종종교、정치도오악간삼교강론적전화래고찰삼교론형대당대쟁기문학적촉진。이위당대삼교강론,종엄숙적교의론의,도제왕탄절지경축활동,재의식화,종교성감저,오악성증강적정황하,내유《공자항탁상문서》、《다주론》、《연자부》등일류상호변박、힐난쟁기문학적흥기。저충문학경능만족은음희호해학、궤봉적수구,이촉진료쟁기문학적성숙여성행。
In looking at the religious, political, and entertainment aspects, this paper examines how the transformation of the debates between three teachings promoted the literature of glamor vying in the Tang dynasty. The debates between three teachings have moved beyond the serious apologetic doctrinal debates and became part of the emperor＇s birthday celebration. Gradually, the entertainment feature has been strengthened and it led to the rise of the literature of glamor-wing, such as The Chronicle of the Interview between Confucius and Xiang Tuo, A Dialogue between Tea and Alcohol, and Rhapsody on the Swallow. This new genre of literature seemed to attract an audience for its wisecracking and humor, which brought up the maturity and prosperity in the literature of glamor-vying.