CAJ | 학술논문

刘勰论“文”而标举“徵圣宗经”，其立意既不同于孟子、苟子，也有别于董仲舒、扬雄；其“敷赞圣旨”之方式，更在马融、郑玄诸儒外，另辟蹊径，故其论“文用”，不乏自家面目。他在继承儒家注重教化、顺美匡恶等观念基础上，又有新的发展：第一，《文心雕龙》全书宗旨之一，在于重点阐发孔子“四教”中以“文”为“先”的“文”教思想因子，确立了以“贵文”为基础的新的“徵圣宗经”模式；第二，刘勰“顺美匡恶”之说，多结合各体文章之特点，所论怨刺、讽喻、劝诫之对象范围甚广，并不局限“君王”一隅。
류협론“문”이표거“징골종경”，기립의기불동우맹자、구자，야유별우동중서、양웅；기“부찬골지”지방식，경재마융、정현제유외，령벽혜경，고기론“문용”，불핍자가면목。타재계승유가주중교화、순미광악등관념기출상，우유신적발전：제일，《문심조룡》전서종지지일，재우중점천발공자“사교”중이“문”위“선”적“문”교사상인자，학립료이“귀문”위기출적신적“징골종경”모식；제이，류협“순미광악”지설，다결합각체문장지특점，소론원자、풍유、권계지대상범위심엄，병불국한“군왕”일우。
Liu Xie advocated ＂Zheng Sheng Zong Jing＂ in discussing the function of literature. Closely related with traditional Confucianism, the view of the function of literature constitutes a part of his theory established in The Literary Mind and the Carving of Dragons. However, his theory in ＂Zheng Sheng Zong Jing＂ is neither the same with Mencius and Xun Zi nor with Dong Zhongshu and Yang Xiong; and his way to interpret Confucian teachings differs from Ma Rong, Zheng Xuan and others scholars. He elaborated the function of literature from a new perspective with his unique insights. He made two contributions in developing Confucian idea of moralizing and ＂Shun Mei Kuang E＂（admiring fineness and lashing evil）. First, in The Literary Mind and the Carving of Dragons, he expounded Confucian idea of literature＇s role in moral education stated in ＂Si Jiao＂（four teachings） and set up a new model of ＂Zheng Sheng Zong Jing＂ by advocating literary grace. Secondly, combining characteristics of different articles, his theory of ＂ Shun Mei Kuang E＂ expanded functions of different types of articles such as sarcasm, allegory and expostulation with a wider range of subjects, not only limited to emperors.