CAJ | 학술논문

民族作为一种人们共同体，既有文化属性，又有政治属性，基于此可将民族划分为文化民族与政治民族。于是，学术界由民族属性衍生了关于文化民族与政治民族的纠结的话题。伴随西方“族群”概念的引入，我国部分学者将文化民族等同于族群和将政治民族等同于民族，并主张以族群替代民族的观点，其实质上就是通过民族的“去政治化”或“文化化”而人为地实现政治民族转向文化民族。本文认为，在中国，提倡民族的“政治化”，未必会强化民族认同而削弱国家认同，对国家的稳定、统一与发展形成挑战；同样，主张民族的“文化化”，也未必能够淡化民族色彩，模糊民族意识，有效地解决当前存在的民族问题。显然，只有客观地看待民族属性，科学界分文化民族与政治民族，才能促进民族的自身发展和国家的长治久安。
민족작위일충인문공동체，기유문화속성，우유정치속성，기우차가장민족화분위문화민족여정치민족。우시，학술계유민족속성연생료관우문화민족여정치민족적규결적화제。반수서방“족군”개념적인입，아국부분학자장문화민족등동우족군화장정치민족등동우민족，병주장이족군체대민족적관점，기실질상취시통과민족적“거정치화”혹“문화화”이인위지실현정치민족전향문화민족。본문인위，재중국，제창민족적“정치화”，미필회강화민족인동이삭약국가인동，대국가적은정、통일여발전형성도전；동양，주장민족적“문화화”，야미필능구담화민족색채，모호민족의식，유효지해결당전존재적민족문제。현연，지유객관지간대민족속성，과학계분문화민족여정치민족，재능촉진민족적자신발전화국가적장치구안。
As a people＇ s community, a nation both has cultural nationality and political nationality. Based on this, the nation can be divided into cultural nation and political nation. Thus, academia has de- rived tangle topic of cultural nation and political nation from the nationality. Combined with the introduction of the Western concept of ＂ethnic＂, some Chinese scholars try to equal cultural nation to nation, and politi- cal nation to ethnic, and to advocate a point of view of ethnic groups alternative nation, its essence i~：s the same as： by national ＂depoliticization＂ or the ＂enculturation＂ artificially, it achieves that political nation turned to cultural nation. This paper argues that, in China, to promote the ＂politicization＂ of the nation, and will not necessarily strengthen national identity and weaken the state identity, becoming a challenge to the country~ stability, unity and development ; Similarly, to advocate of the ＂enculturation＂ of the nation, may not be able to dilute the national color, blur national consciousness, to solve the national issues that currently exist. Clearly, the only look at the nationality objectively, to make a distinction between cultural nation and political nation scientifically, it can promote national development and the long - term stability of the country.